Posts Tagged With: HaTikva

Neshama Carlebach’s Inclusive HaTikva

At the invitation of the Forward, Neshama Carlebach has recorded a new version of the first verse of HaTikva, Israel’s national anthem.

The Forward’s goal was to start a debate about how the wording of HaTikvah could be made more inclusive for Arab Israelis by setting new words to the prayerful voice of Neshama Carlebach. The lack of inclusiveness made headlines earlier this spring when an Arab Israeli Supreme Court judge, Salim Joubran, stood for the anthem but did not sing the words aloud.

The lyrics are a joint effort of Forward blogger Philologos and Neshama Carlebach. Philologos made suggestions for replacing several phrases that excluded non-Jewish Israelis. Carlebach added a repeat of the last two lines of HaTikva using the original words. Thus the inclusion of non-Jewish Israelis wouldn’t be at the expense of the Jewish Israeli experience.

Here are the revised lyrics. Changes are in bold with the original words following in brackets.

As long as the heart within
An Israeli [Jewish] soul still yearns
And onward, towards the East
An eye still gazes towards our country [Zion]
We have still not lost our hope
our ancient [2000 year] hope
To be a free people in the land of our fathers [our land]
in the city in which David, in which David encamped [land of Zion and Jerusalem]
To be a free people in our land
In the land of Zion and Jerusalem

For Philologos, these lyrics represent a change of heart. Back in 1998 when Israel made it to the World Cup, the anthem had also made the news. One of the Israeli team members, an Arab Israeli named Walid Badir, also stood but stayed silent. At that time Philologos had believed that there was nothing that could be done to make the words acceptable and people like Badir would just have to settle with standing and staying silent. This spring, after the Joubran story made headlines, he wrote,

I’ve changed my mind about “Hatikvah.” The successful integration of Israeli Arabs into Israeli life, on which the country’s future depends, has to have its symbolic expression, too. It’s unacceptable to have an anthem that can’t be sung by 20% of a population. Permitting it to stand mutely while others sing is no solution.

Neshama Carlebach is very aware of the sensitive nature of the song. As she explained to the Jerusalem Post,

I think it was a very controversial move, because to change the lyrics to a precious song like ‘Hatikva’ is a very big statement… It’s not about leaving the world we were in behind; it’s about opening our doors wider. I feel that if the world sees, in my own humble opinion, that Israel is not just a small exclusive group that they can’t touch, but a larger entity that’s willing to wrap our arms around the whole of humanity or even change our anthem, we’re opening our doors, and maybe the press would be better.

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Supreme Court Justice Joubran Stands but Does not Sing HaTikva

Supreme Court Justice Salim Joubran

Christian-Arab Supreme Court Judge Salim Joubran sparked a small controversy at the end of February during when he stood for the national anthem but did not sing the words. The Deputy Prime Minister and fellow judges defended his actions as fair and respectful to the State of Israel, but several right wing MKs called for his dismissal and cited his behavior as a reason not to respect the Supreme Court. The New York Times dubbed the bru-ha-ha “a kind of Rorschach inkblot test about the nature of Israeli democracy.”

MK David Rotem (Israel Beiteinu), chair of the Knesset’s Constitution, Law and Justice Committee and member of the Judge Selection Committee, said he wanted to fire Salim Joubran and said he would discuss the matter the following day with the Minister of Justice, Ya’akov Ne’eman. MK Avigdor Lieberman, finance minister also joined the chorus, saying that Joubran had a split personality and that one cannot be a supreme court justice while shunning Israel’s national anthem.

MK Michael Ben-Ari (Ichud Leumi) also condemned Joubran’s failing to sing the words. He attempted to propose a bill that would require sitting Supreme Court judges to have previously served in the IDF but the bill was rejected. Joubran, being Arab, was exempt from IDF service when he was of service age.

But several others, among them deputy Prime Minister MK Moshe Ya’alon (Likud), defended Justice Joubran Continue reading

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